I love this guest post by Melbourne writer and actor Nicole Lee, and I think you will too.

I love Lena Dunham. Say what you will, but the fact that the girl wrote, directed and acted in her own show, while at the same time managing to make a nuanced commentary on the struggle of today’s Internet drenched, recession happy, self-focussed generation - before the age of 25 no less - makes the star of HBO’s new series ‘Girls’ nothing short of a genius.
Much has been made of the ‘whiteness’ of the ‘Girls’ world over the past week. I won’t repeat all the arguments here (you can read some very compelling and insightful arguments online: Hairpin, Jezebel, Racialicious, Gawker and an entire Room For Debate on New York Times), but the general gist of it is that for a TV show that paints the Gen Y female experience with such painful clarity, the glaring absence of ‘ethnic’ (and I put that in quotation marks because everyone is ethnic to some culture or another) characters seems a sore disappointment.
I have only seen one episode, the pilot. From its opening scenario I was hooked. As an ambitious drama school graduate, I have had to take on low-paying jobs, accept parental handouts and turn my face away from more ‘stable’ opportunities in the name of becoming a fully-fledged ‘artist’. So too did I identify with the closeness of the female relationships portrayed on the show, their complex relationships with their bodies, and the strange and inexplicable relationships they have with guys - when the males of our generation have been brought up on an easily accessible diet of Internet porn, why wouldn’t you both be convinced of the dysfunctional nature of it? ‘Girls’ resembles my life closer than anything I’ve seen on television. The only other show that came close in terms of values was ‘Sex and the City’ - albeit much glossier and sexier than my life could or would ever be.
So then what’s all the fuss? Before watching the show I had read a glowing cover story in New York Magazine about the show - the brilliance of its star, the openness of her relationship with producer Judd Apatow, the comparisons to ‘Sex and the City’. At back of my mind was the criticism about the cast being all white, but for the first watch I cast it aside. So? I thought. Most American TV shows are. And yet, despite two racial stereotypes popping up (which, it could be argued, is what made the show even whiter), at the end of the half hour it did seem strange that a show about New York had gone by without a single memorable blast of colour.
I got it immediately. Lena Dunham’s characters were all white because she was trying to paint a ‘white people’s problem’. As a child of affluent artistic parents (and indeed all of the lead females are famous progeny, whether it was intentional or not) she had probably grown up around other privileged artistic kids and was portraying what she knew. In making her feature Tiny Furniture, made for an impressive $25,000, not only did she raise capital from family and friends, but her parents gave her their apartment to use and acted in it (like rowing, filmmaking is an elite sport). At Oberlin college, she studied creative writing. White kids everywhere there. Clearly she was surrounded by a supportive and affluent environment.
But on reflection I changed my mind. I had responded to the show because I identified with it. Hipsterdom and artistic lifestyles are not the realm of the white and privileged. At drama school my other ‘ethnic’ classmates were from different privileges and backgrounds, as were my white classmates. I had begun a career pursuing something much more stable but left in the hopes of becoming, much like the ironic comments of Dunham’s character Hannah in ‘Girls’, one of ‘the voice(s) of my generation’. Like the author of ‘Stuff White People Like’ Christian Lander suggests, ‘white people’ really refers to an outlook, not a racial identity: like Hannah my friends and I are ‘left-leaning, inner-city hipsters who believe (we)’re unique — despite the fact (we)’re actually all the same.’ Where was I in this picture?
For some shows, this is excusable. ‘Mad Men’, of course, is clearly about the lives of white advertising men in the 60s (although it does seem strange that only now a prominent black character as been brought in). ‘Game of Thrones,’ which I dearly love, is obviously based on a mythology whose otherness is based around dragons and ‘white walkers’ (although Starz new TV series ‘Marco Polo’, to be shot in China and based around the adventures of Kubla Khan’s court, might now soon appease those who have been wondering when the world was going to get its first English-language epic Asian historical fantasy series, myself included). ‘Friends’ and ‘Seinfeld’ were made in times when whitewashing was the norm. But with The Wire’s Baltimore, Glee’s Ohio highschools and Grey’s Anatomy’s Chicago being racially, sexual orientation and size and shape diverse, should not Girls’s 2012 New York be assorted also?
It has been odd reading about the issues of race on television and film in the US recently, because in Australia the lack of diversity casting is so widespread that it has always been the case to look towards the Northern Hemisphere for examples and support. Many times as a young actor I have been advised that of someone of colour I should go to the US to look for work, and in all honesty, the numbers look more promising. On ‘Hawaii Five-O’, two lead actors are of Korean origin; ‘Heroes’ and ‘Lost’ promoted heavily diverse ensemble casts; ‘Grey’s Anatomy’ is a pioneer of colour-blind casting; ‘The Office’, ‘Modern Family’ and ‘The Good Wife’ all offer diverse casts in all areas, including race. In Australia growing up I was spurred on by the Asian faces I saw reflected back at me in local children’s television shows; as an adult, however, I see myself rarely, if at all. Recently, the government body ABC’s high quality TV drama ‘The Slap’ observed a highly colourful and eclectic portrait of contemporary Australia; however these kinds of shows are uncommon and rare.
But it is clear that this is a systemic problem, not just one of a single network or television show. In both the US and Australia, the lack of diversity amongst casts on stage and screen means that entire cultural groups are being denied their right to be part of their nation’s story. What we want to see is not necessarily our ‘refugee’ stories or ‘slave’ stories or ‘immigration’ stories, (although these stories are valid too and deserve their own space and come with their own set of struggles and limitations - something misunderstood by ‘Girls’ staff writer Lesley Arfin in this Twitter post), but our faces as the common people; the girl who goes to college, sleeps with the wrong guy, stresses over money. Any of these characters on ‘Girls’ could be white; but just as easily they could be of African, Asian or Mediterranean descent. And it would still be the story of a girl.
Hannah’s parents are rich enough to have footed the bill for her to live in New York without pay for two years. But! She works in an industry where no one will actually pay her. But! She could always at least apply for other jobs during the day, while freelancing/working on her novel during the evenings.
So, how to make sense of the economics of HBO’s Girls? My latest at Daily Life.
When I was 17, my friend Kate and I decided that someday, when we were really old - like, 30 or something - we would start our own boyband.
Boybands, we reasoned, weren’t put together based on their talent (sorry, JT), but on their sexual/romantic appeal to teenage girls. So why, then, did each boyband only have one or two attractive members? Why couldn’t there be a boyband in which every member was a teenage girl’s fantasy come true? We would call them the HotBoys.
I can’t help thinking that One Direction is the real life manifestation that boyband. And the adolescent female response to them? Has been pretty much exactly as you’d imagine. As my friend and colleague Clementine Ford wrote earlier this week: “[W]hile the official story is that One Direction hail from England, it seems equally plausible at this point that they were willed into the universe by the collective longing of a million young teenage girls.”
Much has been said about how phenomena like Justin Bieber, One Direction and Edward Cullen (and Leonardo DiCaprio, *NSync and the Beatles) provide a safe, unthreatening outlet for female desire. Lust all you want, young ladies, because you’re probably not going to lose your virginity to any of these guys or their freshly razored chests.
But I think there’s an equally interesting story to be told about the way in which groups like One Direction bond girls. Last year, a very clever friend (that’d be Nina Funnell) sent me an email bouncing around some ideas she’d be working on about the way movies from The Virgin Suicides to Knocked Up show heterosexual men bonding over shared desire for women. Where were the images of women bonding over their desire for men, she wondered?
“Teen pop stars!” I replied. Kate and I didn’t just fantasise about starting our own boyband. We delighted over meeting someone who lusted after was IN LOVE WITH the same pop star we were, who felt the same passion and excitement we did, and with whom - as Kate wittily put it a year or two later - we could laugh about “all those stupid teenyboppers who thought they were in love with Taylor, when we really were.”
That neither of us had a shot in hell meant there was no competition. And if it turned out we did have a shot? Well, hey - we would share him.
So, while I’m somewhat baffled by the degree of “excitement” a second-runner up on UK X Factor (cute though they may be) seems to be eliciting around the globe, I can’t hate on their fans.
And if you want to “get” what the fuss is all about, this was - in my opinion - their best performance on the show. Two of them can even sing.
Related: Edward Cullen: typical teenage Tiger Beat dreamboat
When will I, will I be famous?
Elsewhere: One Direction and teen sexuality (Daily Life)
I know this is completely off topic for everything I usually write about, but these pictures make me smile like a fangirl. No dream sequences, please!
Penn and Leighton on the set, February 6.
(via ggwriters)
Margaret Thatcher: not a feminist, but damn interesting anyway.
On Monday night, I saw The Iron Lady with Danielle. In contrast to the (mostly conservative, mostly insider) people we watched it alongside, the reviewers on IMDB and my favourite thought provoking Australian journalist, we both really liked it.
Meryl Streep’s transformative powers were in full force, the costuming was clever, and Thatcher herself is a fascinating character. I suppose I would have liked it more if there had been a bigger focus on her politics, but I think that fears that the movie – and accordingly Thatcher herself - will be viewed as the story of a “doddering old lady who forgets things”, as one panellist put it, are misplaced.
And as someone young and foreign enough that most of my knowledge of Thatcher is retrospective – as 24-year-old Guardian journalist Ami Sedghi puts it, “gleaned from disapproving parental murmurs, snatched comments and television dramas” – I felt like it gave me an insight into political life in 1970s and 1980s Britain, with garbage stacked up outside Westminster, mass protests on the street, and an ever present threat of terrorism (not so different to today, some might argue).
The film has also reignited the question of whether Thatcher is/was a feminist, and whether capital-c Conservative women can be feminists more generally.
To which my response is, respectively: no, she isn’t, and sure, I guess so. I agree with Cristina Odone that the left - whatever that means these days - doesn’t have “a monopoly on women’s lib” … although I disagree with her that “Tory feminism” is “a superior form”. (Say what!? This woman was a deputy editor of The New Statesman? Someone explain this to me, please!)
A feminist, in my view, is a person interested in the politics of being female (my personal interest is in the politics of gender, but I’m willing to let people with an interest in women only slide here); someone who believes in gender equality and pursues policies and philosophies with that end in mind.
Her war-starting, union-busting proclivities aside, Thatcher wasn’t a feminist for the simple reason that she had no interest in the politics of gender, little interest in pursuing policies with equality (of outcome or opportunity) in mind, and as far as I’ve read, little interest in the structural factors that contribute to inequality of opportunity or outcome. Not to mention that she notoriously said that she “owed nothing to women’s lib”.
But can other conservative or religious women call themselves feminists? Sure – if they believe that the policies they’re pursuing are the path to gender equality. And note well: that doesn’t mean you have to like them, or agree with them on everything (or anything, for that matter).
There are plenty of issues I disagree with other feminists on. I disagree with Germaine Greer on trans people. I disagree with Naomi Wolf’s handling of the Julian Assange sexual assault case. I disagree with the woman I met at the Feminism In London conference who basically said that all men were rapists. Equally, there are left wing feminists who I think privately engage in ways that are destructive to “the movement”, despite agreeing with the views they put out into the public arena. Just as the left don’t have a monopoly on feminism, the right don’t have a monopoly on crappy politics.
It shouldn’t come as a surprise that different women have different ideas about which policies will have better outcomes for women – or even of what “good outcomes for women” looks like. Men disagree on this stuff all the time. People within the same political party disagree on this stuff all the time.
“Feminist” doesn’t mean “awesome person with perfect politics with whom I agree on absolutely everything”. Yes, labels matter - and I agree that they can be falsely appropriated for nefarious purposes - but what matters more is the substance of what we have to say.
Related: Does a feminist by any other name smell as sweet?
Australia’s next top Germaine
Melinda Tankard Reist and me
Elsewhere: Tory feminists: the true blue sisterhood (The Observer)
Margaret Thatcher: a feminist icon? (The Guardian)
A blue feminist trumps a red one every time (The Telegraph)
Women of Steel (NYT)
Red dress, blue dress (Final Fashion)
Phrase du jour: “the new Tory feminism” (We Mixed Our Drinks)

I wanted to write you a post about my honeymoon, the East African savannah, biological determinism and the meaning of life, but that proved too hard. So instead I’m going to write about … Gossip Girl.
Like many fans of the show, I’ve spent much of this year a quiet cheerleader (well, online at least - offline I’ve been quite vocal about it) for the burgeoning relationship between Dan and Blair for most of this year. Their wit. Their warmth. Their light banter. The fact that she didn’t routine stand him up Serena style and he didn’t commit domestic violence like Chuck did.
What can I say? I’m a sucker for a TV romance between a nerdy boy and a sassy girl (see also: Seth and Summer, The OC).
But increasingly, it looks like nothing is going to happen. The GG writers ship is being steering firmly towards Chuck Bass.
Over at Television Without Pity, my fellow Dair fans are aghast. Why would the writers invest all this time in foreshadowing this pairing if they had no plans to follow though? How tragic that two people with so much chemistry should never fully explore it.
But to that I say, isn’t that just life? Who among us hasn’t had a relationship that seemed so full of potential for a few days, weeks or months, but never quite blossomed into anything resembling an actual relationship? Who hasn’t left things unsaid, potential untapped? Unfulfilled romance may be annoying, but it’s also the stuff great stories (and flailing teen soap operas) are made of.
Then again, this is Gossip Girl, a show that has jumped around awkwardly from storyline to storyline for three seasons now (with only occasional glimpses of brilliance), so it’s entirely possible something will transpire between Dan and Blair after all.
Who knows? Maybe they’ll even live happily ever after.
Related: It’s the ambiguity, stupid.